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Veleiro em lago calmo

Clinical Psychologist
Fénita Mahendra
CRP 07/37581

Service in English  and Portuguese

Who am I and Why am I interested in Migration Processes?

I use the word migration to talk and think about all the processes in life that make us seek a new movement, a transformation, new attitudes, new perspectives.

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A journey does this to us, but a new insight can invite change in a way that is just as or even more intense. Here, the invitation is to dive into our inner landscapes!

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My name is Fénita Mahendra, Mozambican, of Indian descent. In 2013, I migrated to Brazil to pursue my Master's degree in Clinical Psychology, which I completed in 2015 at UNISINOS (RS). ​I currently continue to live in Brazil and have been deepening my studies of Eastern cultures and religions, now from a new place and with a new perspective. I have become interested in the difficulties and riches that intercultural encounters can bring us when we allow ourselves to be changed by them!

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"Encounter serves to awaken us, to provoke estrangement as we experience variations in feeling and thinking that are not determined a priori. It is in encounters that the philosopher launches into the exercise of thought, since this is not the natural performance of a faculty, but an inventive force. Encounter exerts a kind of violence by forcing us to think, because it is something that shakes thought, makes it inevitable, a necessity." (DELEUZE, 1976)

What is traveling?

Glilles Deleuze offers us a very rich reflection in "The ABCs" on how travel can sometimes mean a false rupture, while immobility can also lead us to very significant transformations.

I share here some excerpts:
 
"I feel exactly what Fitzgerald said: “A trip is not enough to create a rupture”. If you want rupture, do something other than travel. People who travel a lot are proud of it and say that they are going in search of a father. There are great reporters who make books about this.(...)

Yes, nomads have always fascinated me, precisely because they are people who do not travel. Those who travel are immigrants. There are people who are forced to travel: exiles, immigrants. But these are journeys that should not be laughed at, because they are sacred journeys, they are forced. But nomads travel little. Literally, nomads remain motionless. (...) There is a beautiful phrase by Proust that asks what we do when we travel. We always check something. We check whether that color we dreamed of is there. (...) “A bad dreamer is one who does not go and see whether the color they dreamed of is there. But a good dreamer will check, see whether the color is there”. This is a good conception of travel. (…) There are journeys that are true ruptures.

I don't need to leave. All the intensities I have are motionless. Intensities are distributed in space or in other systems that do not need to be external spaces. I assure you that, when I read a book that I find beautiful, or when I listen to music that I find beautiful, I have the feeling of going through emotions that no journey has allowed me to experience. Why would I seek these emotions in a system that does not suit me when I can obtain them in an immobile system, such as music or philosophy? There is a geo-music, a geo-philosophy. They are profound countries. They are my countries. My foreign lands that I do not encounter on journeys."

On the intensities of those who remain

"Those were the ones who stayed.

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Every small town has this: those who leave and those who stay.

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I am one of those who left. Even if my father hadn't moved because of a new job, I would have left anyway. There, the only thing I could have done was the parish newsletter. And I realize that I, and everyone else who left, are admired for it: How brave! What's life like over there?

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Of course, it takes a certain amount of courage to leave one place and start over somewhere else.

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But it also takes courage to stay. After a while, I came to think that the truly brave are those who stay and face their family's wounds, the community's problems, and the lack of resources that every small town has. Those who carry the handles of the coffins we chose not to carry.

 

How much courage it takes to see the world! And how much courage it takes to make a single place your entire world."

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Giovana Madalosso, *Batida Só*.

Mournings of leaving, mournings of staying

Every journey, whether geographical or subjective, forces us to deal with the pain of losing all the possibilities we leave behind: relationships, places where we belong, the comfort of feeling understood without much effort. 

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In the same way, those who have ended up putting down roots experience the grief of giving up their wings, or of feeling that they never had the chance to use them.

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I invite you to come and look inward, and at the possibilities that reside within your own personality, both to put down roots and to fly!

Our Services

Online Psychotherapy- Jungian Analysis

Individual Sessions for Adults.

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I work with the Jungian Approach. In our sessions, we seek a dialogue with what one thinks, with what one feels, and we also seek to look at dreams, as small or great clues for weaving together paths, creations, experiments, and healing that speak to the desire and the fulfillment of the singular meaning of each One.

Couple Therapy

Self-awareness for More Conscious Relationships.

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Psychotherapy focused on offering tools and support to help couples clarify and improve their relationships.

Contact Us

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